Posts Tagged ‘facebook’

Drive-by Posting: Social Suicide plays with Social Networking

Posted in advertising on January 10th, 2011 by Xiaochang Li – Be the first to comment

As part of my 2011 resolutions, I’m making an effort to blog again, even if what I post will necessarily be significantly more abbreviated and less in-depth by virtue of time constraints.

Last March, I wrote Social Suicide’s digital savvy — the boutique menswear retailers decided to demonstrate their appreciation of the value of their fans social networks by letting the level of digital buzz dictate a dynamic sale rate for their winter clearance.

They’re continuing to play and experiment in the digital space, linking social capital to purchasing in interesting ways by turning their products into facebook profiles:

Finally, every jacket shipped is already a member of Facebook. It’s anonymous profile is in turn a member of a closed Facebook Group along with every other Holidaze jacket. Use it or loose it, it’s a way of networking which we’ve invented but have no idea where it will go…!

While it’s still unclear what they intend to do with these profiles, or how much control the jacket-buyers will have over them, it is a pretty novel way showing how your product serves as a form of social capital, providing both symbolic and literal access to an exclusive affinity group of  culturally (and aesthetically) like-minded individuals.

Plus, I love how there’s a foil-lined pocket meant to cut-off phone signal, so that you can go off-grid with a gesture. Yet another way the company shows a whimsical, yet thoughtful approach to how our material lives interact with our digital ones.

Public ≠ Property of Facebook: Another round in the Facebook privacy rigmarole

Posted in media on March 30th, 2010 by Xiaochang Li – Be the first to comment

Facebook has one again issued changes to their privacy policy that is pissing people off. At this point, I’ve pretty much come to accept that facebook has no respect for their users, or their valuable networks, data, and attention they provide. There are a whole series of proposed changes, which are outlined wonderfully by TechCrunch and the ACLU, some of which sound positive and useful. However, it’s the really exploitative and heinous ones that have been getting the most traction.

At the center of this round of facebook privacy controversies is the new “enhanced pages” which allows third-party websites, approved by facebook, to access your public information and your connections — what you like, how you identify yourself, and who your friends are. In fact, Facebook will happily share with external websites of their choosing anything shared under your “everyone” option, which of course, is the default setting.

“Public” doesn’t mean “Property of Facebook”

This is the distinction that gets made again and again and again. “Public” is about sharing, about contributing and giving access to a larger community. Nowhere in the many definitions of “public” does it characterize something that can be taken from the public and redistributed to a select group for private profit.  Facebooks actions aren’t about making information public, they’re about making information theirs.

This is why in these cases, privacy can be a misleading battle-cry. The controversy isn’t just about access to our information and data. It’s also about our ownership of it. Much of the response-rhetoric whenever these privacy issues arise tends to be some variation of “well, if you didn’t want it shared, you shouldn’t have made it public.” In some ways, this is true, and it’s a deeper media literacy issue.

But in another way, this is total bullshit. It’s an excuse that conflates making something public to handing something over as property of Facebook to use and profit from as they like. There’s plenty of things I share with friends, and plenty I’m happy to share with strangers, but at the end of the day these are still my things — my networks, my data, my work and labor, my time — and I should have more control over who gets access to use of what. When I share my information, it still belongs to me in part, and I still have some say over it. What facebook is proposing isn’t sharing — it’s straight-up taking. It’s facebook claiming sole ownership over user data and pimping it out to the highest bidders.

In my white paper on Locating Value in Spreadable Media, I cite instances like this as indicative of a tension between economically-driven exchanges and socially-motivated ones. Facebook is thinking in terms of economic exchanges, which as discrete. It provides a service, users hand over data, and now they have the service and facebook owns the data to do with as it likes. However, facebook’s users believe themselves to be involved in a social exchange, which is ongoing. Social exchanges are like sending Christmas cards — you wouldn’t send 10 cards to someone and consider yourself covered for the next 10 years. The exchange is just a symbol for an ongoing relationship. In this case, that means users continue to contribute value so long as facebook continues to respect the relationship. The social exchange model makes more sense here, especially because the value being provided isn’t discrete. Facebook does have a lot of data now, but the real value in the data (and the attention provided by users) is that it’s ongoing, changing, and developing. So facebook needs to keep the relationship alive.

But how is it different from “spreadable” media

In the report on spreadable media that I co-authored with Prof. Henry Jenkins, Ana Domb, and Dr. Josha Green, we lauded the ability of individuals and communities to wrest control over content and meaning from producers. At the surface, Facebook’s appropriation of user data for their own goals echoes that of, for instance, fans remixing and sharing content to express their social relationships and tastes. But there’s one huge difference: facebook is in a position of structurally determined power in relation to their users. In layman’s terms, it’s simply this: Facebook’s acts are top-down, spreadable media is bottom-up.

As a bottom-up process, spreadable media operates through plenitude — any act of spreading doesn’t undo or prevent other acts of spreading. Spreadable media allows for differing opinions, motivation, and types of value. On the other hand, facebook sharing your data is an act of economic and institutional control — they determine who has access, and how, for everyone. This doesn’t leave room different forms of use and disregarding the diversity of user-motivations and social networks that make the facebook community as rich and popular as it is. In spreadable media, you can always add more content, more layers of meaning, more routes of circulation to reflect your goals. In Facebook’s approximation, you can believe their ideology about what the internet means and is good for, or you can just not participate. This kind of put-up or get out attitude is the antithesis of spreadable media, which is about creating more options, more meanings, more ways for people to shape and share their identities. Facebook is offering only one way — the one that makes them the most money.

Disrespecting Social Worth

Facebooks controversial changes are always opt-out instead of opt-in not because Facebook doesn’t know better. They know full well that it’s more respectful and responsible to make drastic changing involving sharing personal data opt-in. They make it opt-out because facebook hopes you don’t know any better. That is, they’re hoping to exploit anyone who may not have the knowledge or time to keep up on what their changes really mean.

It’s pretty clear from Facebook’s actions that they expect people to fall in line because they’ve become so ubiquitous. And it’s true — a lot of people will overlook the offenses because it’s just such a hassle NOT to use facebook these days. Some of my notifications started getting filtered into my spam folder without my knowledge a couple of weeks ago and I was amazed how many events and correspondences I missed, how many of my friend I unintentionally ignored. But there’ll be a limit. It may not be this, but it’ll be something and sooner or later, facebook need to start recognizing the value that their users are providing. They need to stop thinking of themselves as simply providing a no-cost service, and start considering the fact that they’re in an ongoing social transaction with their users, with implicit social contracts that have to be respected.

What’s more, with every move to unabashedly profit from their users without any consideration or respect, Facebook tips it’s hand — the more they scramble to make money off their users, the more they reveal to their users how valuable they are. And before long, many of us are not going to put up with facebook profiting off that value without valuing and respecting us in return. So, the bottom line: shape up facebook, and stop being douchebags. The party’s almost over.

Weekly round-up [01/29/10]: Data Privacy!

Posted in weekly round-up on January 29th, 2010 by Xiaochang Li – Be the first to comment

So I’ve been a little lax on my “weekly” reading round-ups, but slowly trying to get back in the swing of balancing out intake to output.

As many of you know, Thursday was Data Privacy Day.

  • Google released a video and written listing of its privacy principles, explaining how it uses its user data.
  • Speaking of privacy and google, a recent CNN piece by Bruce Schneier reveals that Chinese hackers were aided by US government policy
  • And of course, we can’t talk data privacy without talking Facebook, who posted 5 key privacy tips. Which is nice and all, but just another consolation prize in a long line of Facebook v. your data.
  • Marshall Kirkpatrick over at ReadWriteWeb write about Facebook’s history with privacy with a distinctly positive view of the long-term implications. While I see his point, I remain somewhat discomforted not because of privacy, but because of ownership of my data.
  • An article from 2005 on CNET by Kimber Spradlin comparing privacy legislation in the US and Europe is interesting in this context. Although she focuses on commerce and security issues, she does note that in Europe, individual data can be loaned for use by companies, but ultimately is owned by the individual, an attitude that isn’t prevalent in the US. It brings me back to a point that I think always bears repeating, which is that “privacy” violations are often more about use and ownership than wanting to keep information locked away, about who has rights to profit from our information, and what control we have over that.

I’ve kind of avoided talking about the Ipad (which, I know it’s been pointed out ad nauseum by now, but . . . that’s what you decided to call it?). New technology is cool, but what I care more about is the technological use side of things. I want to see what happens once the new gadget has been incorporated into our lives and cultures, what standing needs it fulfills (and what new ones it brings to surface). But I did enjoy Annalee Newitz’s i09 piece about Apple’s Crap Futurism, which gets to the point of why I find the ipad so lackluster. For something that I think many of us fantasized about as a sort of sci-fi future artifact — something that would come in handy as we stage a guerilla resistence in the face of a fascist dystopia built on the rubble of the world is once knew — it just doesn’t seem all that useful. But again, we’ll see. Technology alone doesn’t change how we think. How we think about technology — its role, its capacities, its uses — is what moves us forward.

And, oh yeah! Jürgen Habermas, social theorist and communications guru before the time of gurus, now apparently has a twitter account. I can’t decide if it’s more awesome if it’s actually him or someone pretending to be him. Either way, I can’t believe it took so long.